Against Heresies continues with a chapter about how Wisdom (Sophia) couldn’t possible have been ignorant, and how a Thought (Enthymesis) can’t have a separate existence from the one who thinks it.
11:35.
I’ve decided to pile on the Irenaeus chapters in this book, so as to get more quickly to the next book. Not that this isn’t interesting, but it’s not the sort of apologetics we usually do these days. (Though it might be a good example of some approaches to take.)