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Parody, that is. :) “Chrysostom” is a nickname. It means “gold tongue”. (In English, we tend to talk of someone being silvertongued, instead.) Here’s a very short resume of his career.

To the tune of “Goldfinger”:

Go-oldtongue –
He’s the man, the man with the honeyed words –
Not moneyed words.
Heard
His old tongue
Beckon you to break from your chains of sin,
But will he win?

Golden words he will pour in your ear,
But what’s true has to move past your fear.
For the Golden Horn’s lord knows his hyssop
It’s the kiss-up’s death
From Bishop

Go-oldtongue –
Little men beware of his heart of gold –
Their hearts grown cold.

They don’t know real gold.
Lonely gold.
His word’s gold.
He speaks only gold.
Lonely gold.
His love’s gold!

All right, so St. John Chrysostom, patriarch of Constantinople who alternated between superstardom and exile, was not American and never wrote about Thanksgiving. And the Letter to the Colossians is not about Gobble Day, either.

But there’s a lot of applicable stuff about giving thanks in Chrys’ homily series on Colossians, so enjoy!

“A Colossians Thanksgiving”.

14:51.

On the Soul and the Resurrection continues, as we learn about the life of the soul after its initial separation from the body. We also learn that St. Macrina was of opinion that Purgatory and Hell were pretty much the same thing – the love of God drawing out what was good and destroying what was evil in the soul. I don’t think this is the current view (Hell is the absence of God is the usual view today), but I’m not really up on the theology of Hell. (Other than “Stay out of it.”)

Part 8.

22:47.

The Brand of Silence continues (finally), as Murk gets back to the hotel from durance vile, and morning brings a lawyer to call.

Chapter 19: Coadley Quits.

9:49.

An Introduction to the Devout Life continues, with a discussion of how to talk with proper respect about God and one’s neighbor. We also learn that puns and jokes are saint-tested and saint-approved. :)

Bk. 3, Chs. 26-27.

8:32.

I’m still having some sinus trouble, but my voice, my nose, and my head all seem to be back somewhere close to normal. I will see if I can get back going this week.

Thank you for your patience. I’ve taken a lot of time off this year, I know.

Yes, I’m still sinus’d up. I’m mostly better, but I just can’t shake this thing. I did manage to get through choir on Wednesday night, but my voice felt pretty shredded afterwards. I’ve been a little hoarse for most of a week and a half, although I’ve never actually lost my voice per se. There’ve been several days this week when my hoarseness did let up (which is why I went to choir), but the sinus headaches kick in when the voice starts feeling better. I love you guys and I love podcasting, but I’m not going to try to read with a hoarse voice or a headache right under my eyes!

If you’re on Audible, they’re having their half-price sale. You can get huge amounts of Bujold, Wodehouse, etc. One real gem is a collection of C.S. Lewis’ radio talks on The Four Loves. Obviously, this primary version is shorter and more generalized than the book. However, it’s also recordings of C.S. Lewis. On the radio. Does it get more awesome!? (It’s also proof that the BBC doesn’t always lose stuff and reuse the tapes… heh heh.)

If you want to listen to stuff free, you know there are tons of podcasts and free audiobooks and audio dramas out there. Sffaudio and Sonitus Sanctus are very good sources for finding what’s being produced, and of course Librivox is always a storehouse of good listening. Forgotten Classics is just starting a new one, too, so you can hop on that train.

With Anglican Use Catholics in the news as the new Anglican Ordinariate gets rolling, you might want to listen to the erudite and lively scriptural talks/classes given by the pastor of the Anglican Use parish of Our Lady of the Atonement. I know I’ve recommended these talks before, but there’s always new ones. (The Acts of the Apostles is ongoing at present.) It’s good stuff: educational, spiritual, and not at all dry. (Scroll down past the sermons to see all the selections — though the sermons are good too, if you’re in that kind of mood.)

It’s not a good thing.

Sinus-y Again.

Sorry for my absence again. When my voice is better, I’ll be back.

Halloween Stuff

Useful stuff I’ve recorded in previous years:

“Hallowe’en” by Robert Burns. (Sorry I’m not Scottish….)


“Lil’ Orphant Annie”
by James Whitcomb Riley. And the gobble’uns ‘ll get you ef you don’t watch out.

“A Welsh Halloween” by Anne Beale, excerpted from her novel Traits and Stories of the Welsh Peasantry.


“The Queen of Spain and the Bold MacLean”
by Andrew Lang.

“The Nightmare” by G.K. Chesterton.

“Tam Lin”, a traditional ballad.


“Childe Roland to the Dark Tower Came”
by Robert Browning.

And don’t forget the history of my illustrious saintly relative, martyred by bad General Ireton on Halloween!

And for All Saints’ Day:

Sermon on All Saints’ Day“, by the Venerable Bede.

Just in time for Halloween, a fairly full account of the Halloween martyrdom of Blessed Terence Albert O’Brien, O.P., and bishop of Emly! AND his prophecy of dooooom on Ireton. AND Ireton’s guilty conscience seeing ghosts. Man, this is fun stuff.

Don’t worry. It’s not gory, and most of the length is info about his life and what was going on at the time. I excerpted it from a much longer history text from Victorian times. I’m only sorry that I don’t have access (not being a university student) to some of the Early English texts bearing on the matter. (Mostly the James Hind pamphlet containing O’Brien’s last speech on the gibbet.)

“The Death of Blessed Terence Albert O’Brien”.

48 min.

Btw, nowadays we know from the inquest held on O’Brien’s father’s death in 1623 that O’Brien was born at Tuogh (Tower Hill), a mile south of Cappamore. (Look it up on Google Maps.) His family was of the O’Brien Arra, and they held 2000 acres of land. “Albert” is his religious name, taken when he joined the Dominicans; “Terence” or “Toirdhealbhach” is his given name.

Also btw, the reason they kept talking about these folks as Confederates is because the folks fighting Cromwell were the Catholic Confederation. They fought as Royalists loyally supporting Charles I. (Incredibly typical for Irish history. The Irish also fought for Richard III after the Tudors took over, and so on.)

My sinuses have been dripping, and my job has been gripping. :(

You might like to listen to BBC7 tomorrow, or for the next week or so. They’ll be broadcasting a half-hour show about J. Meade Falkner, medievalist and factory exec, as well as the author of three superb books of adventure, horror, and mystery. They just broadcast The Lost Stradivarius by him; and you can listen to The Nebuly Coat here, under Completed Novels.

They’ll also have on the sad radio play about the life of the late Delia Derbyshire, pioneer in sound effects and music who was tragically unappreciated until the end of her life. Fans of Doctor Who owe her big time.

An Introduction to the Devout Life continues, as we discuss socializing and what to wear. Hint: the saint thinks you can figure out how to dress yourself. He is not your mommy. :)

Book 3, Chapters 24-25.

10:40.

On the Soul and the Resurrection continues. St. Macrina discusses Jesus’ parable of Dives the rich man and Lazarus the poor man, and why it’s good to get your suffering done on Earth. Then just in time for Halloween, we even have a patristic discussion of ghosts!

St. Macrina is such a theology/science geek. I mean, would this even occur to the average person on their deathbed? She’s either awfully tough-minded or giving her brother Greg a hard time to get him out of his grief rut. “Woooooooo… here I am on my deathbed, speculating about ghooooooosts….”

Part 7.

15:23.

[http://www.archive.org/download/NyssaSoulRes/NyssaSoulRes07.mp3]

“Medal of Honor” ends, as our protagonist makes a few important realizations and does something about them.

Part 4.

29:04.

I have to say that this is one of those stories with a great start and then… Mack installs some Mack truck-sized plot holes toward the end. The ending requires touching faith in legalities and a total disregard of how economics works, as well as convenient weakness and strength on the part of certain characters. (Frankly, there’s absolutely no reason why you can’t disappear a guy who’s been drunk off his butt for a good six months, and every reason why villains would have made contingency plans.) I think the basic problem is that Reynolds created novel-sized problems in a short story, so he chose to end it by authorial fiat; and the magazine editors decided they were fine with that. But hey, it’s entertainment. You’re happy to see a happy ending, and the editors are happy to have a story of no more than the required length.

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